For the first time in history, all of humanity is interconnected. Imagine the impact of that.
This is a podcast for social geeks in the prime of life who watch the news with a gnawing feeling of emptiness. It is one mind’s attempt to find answers to the most ridiculously big questions: Who are we? Where do we come from? Where are we going? Pretentious? You bet.
The podcast is taking a summer break on the audio platforms, but it will keep on humming on Youtube in the form of a series of look-back episodes.
Have a wonderful summer, all of you!
There is a shift going on in our perception of sex and gender.
One specific development is a shift from emphasizing biological gender, or sex, to emphasizing psychological gender. That is, you are the gender you feel you are, no matter what you have between your legs.
But should young boys and girls who feel they’ve been born into the ”wrong” kind of body be allowed to go through advanced surgery to physically correct their biological sex?
This question and this change is something the Swedish writer and journalist Kajsa Ekis Ekman has pondered a lot. In her book ”On the Existence of Gender” (translated from the Swedish title) she thoroughly dissects what is happening and reveals that the shift has some pretty unexpected – and unwelcome – ramifications.
Counterintuitive as it may sound, this new perception of gender is a setback for the decades-long fight for gender equality, according to Ekis Ekman. Why? Because the biologism that many feminists wanted to do away with is in a way back, but this time in the form of the notion of a fixed, inner essence of gender.
”Earlier, sex was seen as something that was just there and gender was seen as a construct. In the new definition that is taking hold you basically switch these two around: you are born with an innate feeling of gender, whereas sex shouldn’t be used at all”, says Kajsa Ekis Ekman, a combative writer and a pronounced socialist and feminist.
Boys who behave in traditionally feminine ways and girls who behave in traditionally masculine ways are both told they should embrace their feelings of being born into the ”wrong” bodies. In this way, we are back to an emphasis on the traditional gender roles, Ekis Ekman says.
The concepts ”woman” and ”female” are effectively obliterated in many contexts, whereas men’s spaces aren’t being questioned in the same way.
When the main thing is what gender you feel you are, it all comes down to stereotypes, Ekis Ekman reasons.
”If it has nothing to do with the sex, if it has nothing to do with the body, why even connect it to male and female? Why not call it a personality?”, she wonders.
If the sexes are to be scrapped it will also be difficult, if not impossible, to keep statistics about gender discrimination: pay gap, criminality, health treatment etcetera.
And what about the overarching issue of possible innate differences between the sexes, apart from some obvious physical ones? Kajsa Ekis Ekman thinks that neither the idea that ”all is biology” nor the one that ”all is social structure” is sustainable, although she stresses that the differences in the brain that have been debated seem to be more of tendencies than of known differences, because they overlap.
”But the fact that men can’t have babies and women can’t produce sperm does not overlap. A woman can’t escape the consequences of sexuality the way a man can. That’s always going to be a factor.”
Kajsa’s Instagram handle: https://www.instagram.com/ms.ekis.ekman/
Facebook page: https://www.facebook.com/profile.php?id=100044241859116
Latest book ”On the Existence of Gender” (”Om könets existens”): https://www.bokforlagetpolaris.se/om-koenets-existens/t-0/9789177954552
Other books: https://www.adlibris.com/se/sok?q=kajsa+ekis+ekman
The near-death experience of Dr Eben Alexander is astonishing in its depth, and it is especially interesting since Dr Alexander was part of the mainstream scientific community. He was in a week-long coma, and his brain was all but destroyed. He shouldn’t have been able to experience anything. Yet he visited realms that he describes as far more real than this physical plane. Against all odds he recovered to tell about it. His story has been the key for many other scientists to open the door to a non-physical reality.
”The reason the scientific community has taken my experience so seriously has to do with the documentation of the damage to my neocortex. It should have, by all principles of modern neuroscience, eliminated all but the most rudimentary forms of consciousness. But what I experienced was an extraordinary expansion of consciousness”, says Dr Eben Alexander in this episode.
”And my recovery has no explanation in modern Western science.”
Alexander tells about a timeless existence, first in what he describes as the realm of the earthworm’s eye view. Later a light which served as a portal ushered him into an ”ultra-real gateway valley”. ”I was merely a speck of awareness on a butterfly wing. There were millions of other butterflies. The valley was fertile and lush, no sign of death or decay, there was a crystal clear pool, sparkling waterfalls. It was a real paradise. I had no memory of Eben Alexander’s life. I had no language. I just had this phenomenal experience, which is sharp and clear in my memory even to this day, twelve years later.”
In the gateway valley Eben Alexander was accompanied by a soul who conveyed a profound message: ”You are deeply loved and cherished forever, you have nothing to fear, you will be taken care of.”
”I cannot tell you how comforting and validating that message was. It basically welcomed me home.”
When he reached what he describes as the core realm, language fails almost completely. ”I often use analogies. It was like standing on the edge of a black hole, on the event horizon, where time has stopped and the universe has crystalized.”
Couldn’t it have been a vivid dream? No, says Dr Eben Alexander:
”This existence is dreamlike compared to that. That is far crisper, far more alive, far more real. And modern neuroscience will tell you that if we are to have a dream or hallucination, the details of that experience must be assembled in some part of the neocortex. My neocortex was off, that’s documented.”
For all of this to make sense, says Dr Alexander, you must realize that a huge part of how it all works is reincarnation. ”The scientific support for reincarnation is overwhelming. At the University of Virginia, over 2.500 children’s memories of past lives have been discerned objectively. It completely violates conventional materialistic neuroscience, but that’s because conventional materialistic neuroscience is completely wrong.”
”The scientific community is shifting very rapidly. Interviewers used to try to set me up with a materialist scientist that represented ’the other side’, but it got harder and harder to find anybody that had anything meaningful to say from that camp.”
Dr Alexander’s website features his books Proof of Heaven, The Map of Heaven and Living in a Mindful Universe (with Karen Newell).
He is an adviser to the Galileo Commisson, which advocates ”exploring and expanding the frontiers of science, medicine and spirituality”.
Most of what you think you know about migration is probably incorrect. Listening to professor of sociology Hein de Haas, director of the International Migration Institute, makes one realize that both the media and the politicians have got the whole thing wrong:
- Migration would be less dramatic with more open borders.
- Poverty and conflict don’t drive most of migration, labor demand does.
- The concept of climate refugees has no scientific basis.
”People say I shouldn’t say these things in public”, says Hein de Haas. ”But I think we need to be able to deal with the truth.”
Here are some other no-nonsense quotes:
”The Turkey deal (between the EU and Turkey) shows we aren’t too worried about what happens to refugees.”
”International migration has been remarkably stable over the decades at around three percent of the population.”
”Nine out of ten Africans that move to Europe do so legally.”
”There is a tendency at the UN and other organizations to paint a misleading picture that we are facing a migration crisis. This can actually undermine refugee protection.”
”The main cause of migration is quite simply labor demand. There is a huge level of hypocrisy around this.”
”When borders are relatively open, migrants don’t stay permanently. When borders are harder to cross, they stay.”
”Mobility should be considered a freedom in its own right. And it really doesn’t matter if you use it or not. It’s like the right to vote or run for office.”
Hein’s homepage: www.heindehaas.org
Hein’s book ”The Age of Migration”: http://www.age-of-migration.com
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